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Saturday, February 11, 2017

Fermi's Paradox and the Dark Forest

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I thought that while I was in the zone I would continue the discussion of Fermi’s Paradox I started in my last post. As a reminder, the paradox is, that, despite the seemingly high probability that aliens exist, we have seen no evidence of them. As I also mentioned in my last post (and explained at great length in a post I made in August) my explanation of the paradox is that we ARE communicating with aliens we just call the communication prayer, and the aliens God.


In order for this to make sense I am assuming that given enough time that aliens would be indistinguishable from gods. From a technological perspective everyone seems to basically agree that this would be the case. But what about from the standpoint of morality? Would aliens with the technology of gods also have the benevolence of gods?


At least one explanation of the paradox argues that aliens aren’t naturally benevolent. That in fact the reason we see no evidence of aliens is that they’re all hiding, worried that by revealing their presence they will give away their location to a galaxy full of other aliens who are not only more powerful, but who, once alerted to their existence, will have every reason to destroy them.


The recent science fiction series Remembrance of Earth’s Past (also called the Three Body Trilogy) by Chinese author Liu Cixin is built around this explanation of the paradox, and once again if you’re worried about spoilers you might just want to skip this post.


Still here? Very well then, he calls this explanation the Dark Forest, and he describes it thusly:


The universe is a dark forest. Every civilization is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound. Even breathing is done with care. The hunter has to be careful, because everywhere in the forest are stealthy hunters like him. If he finds other life--another hunter, an angel or a demon, a delicate infant or a tottering old man, a fairy or a demigod--there’s only one thing he can do: open fire and eliminate them. In this forest, hell is other people. An eternal threat that any life that exposes its own existence will be swiftly wiped out. This is the picture of cosmic civilization. It’s the explanation for the Fermi Paradox.


Liu’s theory, and by extension his worry is not unique. There are many people who warn about the dangers of actively revealing our location and existence to the rest of the universe. Stephen Hawking has said that we should avoid revealing ourselves to aliens because contact between us would end up similar to contact between the Native Americans and the Europeans (with humanity playing the role of the Native Americans). David Brin, a noted science fiction author, has also been very vocal in urging caution. These people would have no need to issue warnings if there was not group of people, on the opposite side of the issue, who actively advocate broadcasting our existence as widely as possible. These broadcasts are called either METI (Messages to ExTraterrestrial Intelligences) or Active SETI (Search for ExTraterrestrial Intelligence). The two sides both have valid points, and it is not my intention to enter into a debate on the merits of METI. I’m more interested in discussing how benevolent advanced aliens are likely to be, though I can see where that discussion could have a definite bearing on the wisdom of METI.


As long as we’re in the realm of science fiction, there is another set of books which explores this issue. This series of books by Fred Saberhagen is about an intergalactic scourge of self-replicating robots called the Berserkers.  (Imagine the Terminator movies only on a galactic scale.) The Berserkers were created long ago in a war between two extraterrestrial races. Having passed beyond the control of their creators their mission is to destroy all life, and they feel no remorse or pity.  The books follow the desperate war for survival humanity is forced to wage against this most implacable foe. These fictional Berserkers are a fantastic example of exactly the sort of thing that Brin and Hawking are worried about. And if that’s the kind of aliens who are out there, then we should indeed do our best to remain hidden and it further goes without saying that METI is a colossally bad idea. But are the Berzerkers a good representation of the extraterrestrial civilizations we’re likely to meet? Or to restate it, what level of benevolence should we expect from an extraterrestrial civilization when and if we ever encounter one?


Let’s start by examining the hypothetical malevolent, aliens. The kind who wander the Dark Forest shooting infants and old men on sight. We can imagine that they would come in two types.


The first type are purposefully malevolent, e.g. the already mentioned Berserkers. While they could be similar to what was envisioned by Saberhagen, they could also take the form of an out of control AI, some sort of resource maximizer with no morality we can detect or a morality completely foreign to us. Despite our inability to understand them, they would have an expansive and all consuming purpose. Something that drives the extraterrestrial civilization to swallow up humanity if for no other reason than that they represent resources which can be put to better use.


Extraterrestrial civilizations in this category would not need to be truly malevolent, anymore than someone building a road is expressing malevolence towards the ant hill they pave over. The best example of this in fiction might be the opening of the Hitchhiker’s Guide to the Galaxy. The Vogons show up to destroy Earth because it’s in the way of a hyper-spatial bypass. There is more interaction between the humans and aliens than between us and an anthill, but not much more. Humanity is simply not important to them. When one considers the, almost certain, vast technological difference between humans and any aliens we might encounter, positing that the interaction might be similar to that between us and the ants is probably not far off.


Of this first type we can say a couple of things, to begin with they would spread fast. In the example of both the Berserkers and the resource maximizers their malevolence comes from their single-minded motivation. This single mindedness would drive them to accomplish their goals in the most expeditious fashion possible which means expanding at a truly blistering rate from the standpoint of interstellar travel. Of course as has been discussed here and elsewhere it doesn’t even take a blistering rate of expansion for the Milky Way to have long ago been completely colonized.


Thus we are once again brought to Fermi’s Paradox and the question that created it, “Where is everybody?” If there is an advanced, expansionistic, single-minded, malevolent civilization out there, why have they not already arrived? The arguments related to this are well-trod, both by myself and others, but to restate it as it relates to this particular argument. Let’s assume that if we can make it another 10,000 years that we won’t have to worry about the Berserkers because it will either be obvious that they don’t exist or we will be technologically advanced enough to not have to worry. That sounds like a long time, but for the kind of rapaciously malevolent civilization we’re talking about it wouldn’t matter if they got to Earth two billion years ago or tomorrow, the result is the same. If the Berserkers had shown up at any point since the start of life 3.8 billion years ago, we’re assuming that it would all be over. In other words we’re 99.9997% through the danger zone. I choose the figure of 10,000 years, but if it makes you feel better you could use 100,000 or a million years and all you’re doing is moving the decimal point one or two places. The point is that if this kind of extraterrestrial civilization exists they should have wiped out life on Earth long, long ago.


The second category of malevolent extraterrestrial civilizations resembles the Europeans I mentioned earlier. They’re not single-minded about anything. They have plenty to keep the occupied in their own corner of the galaxy, but if they become aware of us, or specifically aware that we have something valuable. Some number of them will arrive to take it from us, without much concern for the impact. If we do fight back they may decide to exterminate us, but only because it’s easier than the alternative. This category of extraterrestrial civilization presents an interesting thought experiment. If they’re just consuming the raw material of the universe in the most expeditious fashion available, then they fall into the first category of malevolent aliens.


For them to fall into the second category, and for them to be of concern to the opponents of METI, their expansion has to have basically stopped, but we have to possess something so valuable that they’re willing to come and get it, expending the enormous resources necessary to reach us. (You may argue that for sufficiently advanced aliens the journey might be trivial. If so why aren’t they here already?)


What could we have that is so valuable? The costs of “importing” raw materials over a distance of multiple light years is so ridiculous as to be unthinkable. Only something unique could possibly have any interest to the aliens. Are we imagining that we have the only supply of iron or rhodium in the galaxy? No, the only thing truly unique to Earth is Earth based life, meaning that if anything the aliens might end up taking better care of the planet that we do. One could certainly imagine that they might take some humans and put them in a zoo, in fact the Zoo Hypothesis (closely related to Star Trek’s Prime Directive) is one of the explanations for the paradox. But just like humans, the aliens would probably want to largely leave earth alone. In any event this scenario bears no resemblance to the Dark Forest as described by Liu.


One could imagine extraterrestrial civilizations between the two extremes, expansive, but taking millions of years to go from one solar system to the next. Even in this case the galaxy is so old we still have to wonder that we haven’t encountered them yet. And again we have to imagine aliens who are close enough that they will arrive in the window where we can’t defend ourselves, but far enough away that they haven’t arrived already.


As an aside, this all assumes that there is no faster than light travel. If faster than light travel is possible (we just haven’t figured it out) then the situation is drastically different. Even so, we’re still left with the original question of “Where is everybody?” and if aliens can travel at faster than the speed of light, they should be everywhere, including here.


Thus far we’ve approached the question by starting with the assumption that there are aliens who are both advanced and malevolent. Now we’re going to question that assumption by examining whether it’s really possible to be both advanced and malevolent.


We are accustomed to thinking of nature as being red in tooth and claw, a Darwinian struggle where only the strong survive. I have no problem granting that in most cases this is in fact the case. But I would argue that it can’t be the case for an extraterrestrial civilization. To begin with all extraterrestrial civilizations would have to start as single planet civilizations. If it starts out as warlike how is it going to get off that planet? Let’s imagine what our own situation would look like if we were more warlike.


Colonizing even Mars is going to be enormously expensive, and enormously fragile. It wouldn’t take much to hamper the efforts while they were taking place on Earth or to fatally damage the colony’s chances once they were established. We’ve already talked about the difficulties of creating a permanent settlement on Mars. Now imagine that Elon Musk is trying to do it while we’re at war with Russia. The difficulty, which is already off the charts, would increase an hundredfold. In other words unless the original one planet civilization has an extended period of peace and cooperation they’re never going to become a multi-planet, extraterrestrial civilization. Once they’d mastered cooperation would they abandon it the minute they spotted the first alien? Also in any encounter between two of these civilizations one would almost certainly be, technologically, thousands if not millions of years ahead of the other, leaving the weaker of the two no choice but to cooperate, and the stronger no incentive to abandon the cooperative spirit they already possess.


Of course if you read much science fiction you’re going to encounter alien races who didn’t learn to cooperate, they were born to cooperate. In other words they resemble social insects, like ants or bees, with one queen and a lot of workers. These aliens might cooperate very naturally with each other, but not at all with anyone else. Making them naturally malevolent to anything they encounter. Here at last, perhaps, we have found a model for our malevolent extraterrestrial civilizations.. Though most of the previous caveats still apply. Why have we not already encountered them? Or if they’re not expansionary, what do we have that would make them change their mind?


Also, in this specific scenario we’re imagining something that resembles a super intelligent ant colony. Obviously it is unforgivably myopic to draw conclusions based only on the evidence of life on Earth. But you’ll notice that none of the life forms which work in this fashion have anything close to what we would describe as intelligence. One can imagine (as Douglas Adams did) that Dolphins might be sentient, but it’s a lot more difficult to imagine how ants eventually evolve to be a space faring race. As I said, lots of science fiction authors have imagined extraterrestrial civilizations that operate on a model similar to ants and other social insects (Ender’s Game and Starship Troopers both come to mind) but in every case these aliens have been hand waved into being a space faring race. I haven’t seen any credible attempt to explain how they would have evolved into one.


Perhaps that point is overly pedantic, but consider this. Technological progress is fed by idea generation, idea generation is fed by creative individuals, generally operating in a competitive environment with other creative individuals. If the thinking for your entire society is done by a handful of “queens”, how many ideas will actually be generated? It appears quite likely to me that if such a civilization did exist they would be fatally hampered by the inability to creatively generate sustained technological progress. To look at it from another angle, if a society is mindlessly cooperative then wouldn’t they lack the mind necessary to develop technology in the first place?


Of course there are a group of people I’ve talked about previously who believe that progress and morality go hand in hand. From their perspective obviously any aliens we encounter would be benevolent. You will also recall that in both my post on the Religion on Progress and during my discussion of Steven Pinker that I took issue with these people, and yet it may appear that I’m making a similar argument. That godlike technology results in godlike benevolence. There are, however at least two important differences. The most fundamental being the assertion that just because someone, somewhere will achieve godlike technology and benevolence that humanity will inevitably do it as well. Perhaps an even even bigger difference is their assertion that the current progressive ideology of the last few decades is what has put us on this inevitable path to future perfection.  All that said, to the extent that our views do overlap I’m happy to use their opinions as additional support for the idea that a certain level of civilization requires a certain level of morality. (Though even here they may be reversing cause and effect.)


Having come this far I’ve hopefully established that we can eliminate certain categories of aliens from consideration. If all conceivable extraterrestrial civilizations are benevolent, then we can dispense with any discussion of what non-benevolent aliens might do and how that impacts the paradox. And, finally, with any luck, we’re left with assumptions that more accurately reflect the true state of the universe.


This is important because the field is already crowded with assumptions. Most of them derived, not from the sort of deep examination we’ve engaged in, but rather from the most recent TV show or movie the person saw (a point I made in my last post.) If you were to establish a composite picture of alien contact based on the average person’s vision of it. Call this the distilled conventional wisdom of what aliens are like. It would involve them arriving suddenly, without any warning, sometime in the next few years. In addition, while they would be recognizably alien, they wouldn’t look too weird and they would have technology that’s advanced, but not too advanced, the sort of thing that given a few days or at most a few weeks, humans could easily reverse engineer. According to this convention wisdom we may marvel at their strange appearance, or be baffled by their weird ideas, but interaction with aliens really comes down to their technology. How does it work? How can we defeat it, steal it or use it to cure cancer?


Everything about the conventional wisdom of alien contact is silly, the silliest part being that they would arrive in the next few years after not giving any evidence of their presence for the last ten million. The next silliest is our conception of their technology. First what makes us think that alien technology is even going to resemble our technology. Remember Clarke’s Third law: Any sufficiently advanced technology is indistinguishable from magic. Secondly what makes you think that their technology would even enter into it?


If aliens are malevolent then of course their technology matters because how else are we going to stop them? If they’re neither excessively malevolent or excessively benevolent then their technology matters because what else do they have to offer? But if, as we have concluded in this post their benevolence probably exceeds our own, then their technology might be of secondary importance, assuming we even recognized it as technology and didn’t just view it as magical (or perhaps even more likely miraculous). And of course we haven’t even taken into account how the aliens would react to us. One assumes that they wouldn’t just give us super-advanced technology and then wash their hands of the whole situation. They might just leave us alone, but if they were going to interact with us, it seems obvious that they’d want to improve our morality first.


I’d like to expand on that point with an analogy. Imagine that we’re dealing with a group terrestrial people perhaps an uncontacted tribe. As a starting point imagine which presents the greater difficulty, supplying them all with cell phones or implanting a morality into them? And when I say implanting morality, I’m not just speaking of giving them a bible, I’m talking about imparting actual morality, such that this group, going forward, ceases from all murder, rape, theft and even extramarital affairs. I think the answer is obvious. Just giving someone some technology is easy. Teaching them correct behavior (and here you may define correct behavior as anything you like) is extremely difficult, particularly if you have any interest in their behavior conforming to those teachings.


It would be the same for any highly advanced aliens who might exist. Giving us technology is easy. Teaching us how to use it without causing untold damage, that’s the hard part. Thus if a benevolent extraterrestrial civilization does choose to contact us, they might be far more worried about our morals than our tech level.


In the end we’re left with aliens being most likely beings of godlike technology and godlike benevolence who are mostly concerned with making humans moral. Am I the only one who thinks that sounds like a religion?






If you’re looking for an easy way to demonstrate your own advanced level of benevolence consider donating to this blog. Of course you don’t have to, but it’s what all the cool aliens are doing.

Saturday, February 4, 2017

Fermi's Paradox and the Movie Interstellar

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After several political posts of varying intensity I thought it might be nice to take a break, and return to some of my other interests. In particular I wanted to return to a discussion of Fermi’s Paradox. If you haven’t read any of my previous posts on the topic you can find them here and here. I would recommend reading them first, but I also suspect you might not bother, so for those that don’t, allow me to provide a brief introduction, both to the paradox and to my specific take on it. In brief Fermi’s Paradox is the seemingly irreconcilable set of facts that on the one hand, we have not been visited or contacted by aliens despite, on the other hand, billions of planets on which life could arise and billions of years during which they could have visited Earth. As for my take on it I think the simplest resolution of the paradox is that we ARE communicating with aliens we just call the communication prayer, and the aliens God.  


I have a couple of methods available for advancing this very unorthodox opinion (an opinion largely shared by no one else.) First I can show ways in which the beliefs of traditional religions (Mormonism in particular) fit in with the facts and even the speculations associated with the paradox. Or second, I can show how none of the other explanations for the paradox make sense, or at least show they make less sense than my explanation. Of course on top of all of that I have to be able to communicate my ideas period. Which is a bigger challenge than it appears even aside from the obvious limitations of being me. One of the ways to overcome that challenge is to piggyback on something from popular culture. And that is what I intend to do in this post, by discussing Fermi’s Paradox using the movie Interstellar.


I only recently got around to watching Interstellar. (I know. I’m behind.) And even though it never mentions Fermi’s Paradox it ends up lurking in the background nonetheless. The movie itself was interesting and beautiful, and engaging. It also about gave me an aneurysm. If you haven’t seen the movie and you don’t want to be spoiled then you should probably skip this post. But we’re also talking about an Oscar-winning movie (ok, it was just visual effects) from two years ago that made $675 million dollars worldwide. If you haven’t already seen it by now, can you really expect to not be spoiled? I certainly had no such expectations.


The point of talking about Interstellar is not to get into a detailed review of the movie. I’m more interested in talking about how the movie portrayed things like space travel, aliens, habitable planets, and the future of humanity, and tying that portrayal into a discussion of the paradox.


Let’s start with space travel. If you read my post from a couple of weeks ago you know how costly it is to get out of gravity wells. And indeed in Interstellar they needed a two stage rocket to get off of Earth, so there is some acknowledgement of what’s called the tyranny of the rocket equation. But after this brief nod to reality for the rest of the movie escaping gravity wells is trivial. In particular they have no problem either lifting off from a planet with 1.2 times the gravity of Earth or casually maneuvering in the vicinity of a black hole using just their lander. I have seen some weaselly answers about how the lander used a different fuel, with some people suggesting anti-matter. Ahh… yes those troublesome anti-matter engines are always flooding. They just cannot handle the tiniest bit of water. (That said the visuals of the giant wave were very cool.)


Moving beyond the physics of Interstellar the movie also implied that space travel had to happen quickly or it wouldn’t happen at all. Not to spend the entire post picking on the movie (though that may be where we’re headed) but as far as I could tell Cooper finds NASA and then launches into space the next morning, or maybe the next week? The timeline was a little unclear, but in any event it sure looked like he only had about 15 minutes to say goodbye to his daughter.


In reality any potential travel of the kind we’re talking about when we talk about the paradox, that is aliens spreading out across the entire galaxy, would happen over millions if not billions of years. Presumably this is one of the reasons why Nolan introduced the food crisis. For the movie to be dramatic there had to be some urgent reason to get off of earth. This is not to say there might not be some catastrophe that would make departing Earth both important and urgent, just that if there was, we’re probably screwed. As are the humans in Interstellar in the absence of the wormhole. Getting off the planet and creating a sustainable extraterrestrial colony (to say nothing of an extrasolar colony) would be the result of a slow grind lasting decades of not centuries. In other words if all other potential alien species are trying to get off their planet in the midst of a crisis while being sabotaged by Matt Damon, then it may make sense that we haven’t run into any of them, but I assume that’s actually fairly rare, particularly the Matt Damon part.


The next subject I’m interested in is the way the movie portrays aliens. Of course the paradox would be solved if we ever did encounter intelligent aliens. And they do just that in Interstellar. Though, once again, the movie ends up imposing a lot of implausible restrictions. To begin with it’s strongly implied that they aren’t aliens. That they’re humans from the future who’ve forgotten how to communicate with us. This is very convenient from the standpoint of telling the story, but it doesn’t make a lot of sense otherwise. Apparently they can understand humanity, and Cooper in particular, well enough to make a four dimensional copy of the daughter’s room (or maybe it’s even more than four), but not understand us well enough to actually have a conversation?


As it turns out, the inability to communicate is one favorite and common explanation for the paradox. When presenting this explanation people often use the metaphor of humans trying to communicate with ants. And it’s true that we are not great at communicating with ants. For instance we don’t have long conversations with ants about free will or the nature of the universe, but we can still communicate with them and we do so far more effectively than the aliens in Interstellar can communicate with humans. We can get ants to go where we want, we can move ants, we can kill ants, we can separate ants into their different roles, etc. I know that some of that doesn’t sound like communication, but trust me, getting snatched and moved someplace else communicates volumes. At this point we’ve seen zero evidence of intelligent extraterrestrials, while I think it goes without saying that ants have seen plenty evidence of us. And if aliens just wanted to let us know they exist there are plenty of things they could do to communicate that. In fact it would be difficult for them to not communicate it.


Instead, for some vague reason, these future humans have lost the ability to communicate with us. Also they wait to contact us (and I use the term contact very loosely) until the Earth is uninhabitable and we’re about to die. How are they sure this is when they should intervene? Were they ever worried about us during the Cold War? Does this have anything to do with the weird time-travel paradoxes? Perhaps, but in any event they intervene using their near godlike powers and set up a wormhole near Saturn. And this wormhole leads to a couple of planets that are essentially uninhabitable, and a third planet where nothing grows, but at least it doesn’t have 4,000 foot tall waves. And all of this is in another galaxy.. near a black hole so big they call it Gargatua...


This takes us naturally to the subject of habitable planets. I know I said I wasn’t going to spend the entire post picking on the movie, but perhaps it’s unavoidable, because it’s “stance” on habitable planets was kind of ridiculous. So we’ve got these aliens, or future humans, or whatever, and they want to rescue humanity, so they create a wormhole. I’ve already mentioned that we have to go all the way to Saturn to get to this wormhole. But to be fair perhaps they’re limited on where they can create these wormholes, and they can’t get it any closer to Earth than the orbit of Saturn. If so they must be really limited on the other side because, as I already pointed out, the only planets they can get near to on the other end are objectively awful. I’ve already mentioned the water planet with gigantic waves but in addition to that the planet is so close to the giant black hole that one hour there equals 7 years of time everywhere else.


The second is completely covered in ice, and based on the fact that there is no surface it probably isn’t even as good a candidate for colonization as Mars or Europa, which the ship passed on it’s way to the wormhole. The final planet appears to be a vast desert, whose main advantage appears to be that at least it has a breathable atmosphere?


If planets that can support life are really as rare as Interstellar makes them out to be (you have to go to another galaxy to find even a sucky one) it would be a great explanation for the paradox. Unfortunately we already know they’re not. Just looking at the planets we’ve found using Kepler (which by the way has only examined a tiny fraction of the galaxy, around one-millionth, if that) we’ve already found 3,565 planets, 34 of which are potentially habitable. If you do the math you’re looking at 34 million potentially habitable planets, without having to go to another galaxy (also I’m pretty sure that none of the 34 potentially habitable planets Kepler has found are anywhere near a black hole.) In fact the nearest potentially habitable planet is just the next star over. Which makes the choice of the wormholes’ end point even more baffling. All of this is to say that if Interstellar is your primary source of information about how common habitable planets then you’re going to end up with a lot of very wrong ideas.


The last element I said I wanted to examine from Interstellar is it’s vision for the future of humanity. I already mentioned that the food crisis is one of those things that is manufactured to provide urgency, but this is not to say that we couldn’t have some gigantic agricultural collapse. That certainly could happen, but the big problem with the scenario is that if we can’t grow crops on the Earth, we are unlikely to be able to grow them anywhere else. As I point out in the blog I already mentioned, nearly everywhere on Earth from Antarctica to the depths of the ocean, is more hospitable to life, particularly that life which evolved on Earth, than any conceivable extraterrestrial location. In Interstellar they lose the ability to grow okra. Let’s just say that if you can’t grow okra in Georgia you’re not going to be able to grow it on a lifeless desert planet in another galaxy.


Another fascinating element of Nolan’s vision of the future was the way in which they decided to declare the moon landings to be a hoax. First that represents something of a nightmare for me, so it definitely got my attention, second it implied a sort of collectivist mindset. None of us are going to escape unless all of us can escape. This is something else I talked about in my previous post on space colonization. There are a lot of noble ideals which end up not being compatible with the core value of saving humanity, and creating the illusion that we couldn’t even get men to the moon in order to help people to focus on Earth is definitely one of those ideals.


But of course the most consequential element of Nolan’s vision for the future of humanity was that we would someday transcend time, come back and save our past selves. This by itself is not that interesting. Nolan is not the first to imagine some sort of technological transcendence. Where it does get interesting is in how it relates to one of the leading explanations of the paradox. As I mentioned in one of my previous posts on the subject, many people favor the explanation that we are in fact alone. That despite billions of planets and billions of years that we are the only intelligent species in existence. By making the aliens future humans, Nolan comes to essentially the same conclusion. And it’s a conclusion with some terrifying implications. This is not the space to go into a full examination of all of them, but at a minimum it implies that there’s no one out there to save us. If, on the other hand, there are aliens you can always imagine that they my someday show up with the cure for cancer, unlimited free energy and super delicious donuts. You can also imagine something similar if God exists. But if neither exists then we have to save ourselves. And while some people may find that empowering (if they think about it at all). When I look around and see how flawed humanity is, I think if we’re all there is, then more likely than not we’re in a lot of trouble.


You may think that this is an awful lot of time to waste examining the ideas of a movie whose only goal was to entertain. Particularly since I agree that it was entertaining. But I read something recently (unfortunately I can’t locate it now) which made the excellent point that fiction, specifically movies and TV, are more and more taking the place of history as a guide for what might happen, or what should be avoided, or whether something is a good idea. To put it more bluntly we are being educated by entertaining lies rather than by reality. As I recall, the article used the example of a discussion about artificial intelligence. In any discussion of artificial intelligence you would not be surprised if someone referenced a Skynet scenario, drawing on the Terminator movies and the idea that a given artificial intelligence (in the movie it was Skynet) could come alive and immediately try to destroy humanity. Another example would be if someone (including myself) wants to talk about a post apocalyptic scenario they might reference Mad Max. This is in contrast to the past when people might talk about something being similar to Caesar’s rivalry with Pompey or they might draw inspiration from the Battle of Marathon (enough so that they created a race in it’s memory.)


In the past people were frankly inundated by history. A large part of schooling was learning Greek and Latin. This wasn’t so they could talk to people in Latin (or Greek) it was so they could read history in its original language. If you thought of history as their popular entertainment you would not be far off. But of course now, while history isn’t missing from our popular entertainment (The TV series Rome is a good example of this) it’s a pretty small slice. Entertainment these days is largely dominated by fiction (All superhero movies, Star Wars, anything animated) and present day navel gazing (essentially everything currently on TV). Using what has happened as a guide to what might happen, is no longer done. Instead we are educated (and I use that term loosely) by the fictitious imaginings of a few creative individuals with unclear (if not actively harmful) motivations.


There are two reasons for this change. First, there are certain situations, like a malevolent AI, or nuclear apocalypse which have no historical analogies. If you wanted to talk about some point of no return for AI, you could draw on history and use, say, Caesar crossing the Rubicon. But the Skynet example, despite being fiction, is a better description of what might actually happen. This first reason is generally harmless and possibly even useful. But there is another reason for people to draw on fiction rather than history, it’s more accessible and easier to understand. Unfortunately that doesn’t make it more accurate. In fact fiction is, almost by definition, less accurate. So in situations where there is something in history to guide us we should always draw upon that first.


What does this have to do with Fermi’s Paradox? Surely this is one of those things that has no historical analog and movies, even horribly misguided movies like Interstellar are going to be the best analogies we have. I know it seems that way, but with the paradox, that’s not the case. We have a wealth of history to draw on, in fact we have all of history.


While it is true that there are some who will argue that we have already been visited by aliens. (My own theories on alien divinity aside.) There is no evidence for an alien visitation as it is typically imagined. This is particularly true if you look at ALL of history, not just recorded history. Allow me to explain. There are various theories that Stonehenge or the Great Pyramid or the Nazca Lines were all built by aliens. But all of these are recent enough that humans could have built them. If we’re talking about aliens they could have left artifacts on Earth at any point in its 4.5 billions years of existence, now sure some of these might have been sucked into the mantel and destroyed, (or to avoid that they also could have placed them on the moon similar to 2001) but even accounting for that there were still millions of years for the aliens to leave some evidence of their presence. But they didn’t.


This is what I mean by using history not just popular culture when judging the likelihood of something. If you just pay attention to popular culture you probably think that aliens could show up any day now. That despite millions if not billions of years of not showing up, that it could happen next week. We see this conceit with Interstellar, and also with the more recent movie, Arrival. In fact I would I would be curious to see how people would respond if they were polled on the probability of aliens showing up. My guess is based on the enormous number of movies and TV shows depicting just that, that the probability would end up being quite high. Despite no evidence for it happening anytime in the last million years.


This is the danger of using fiction to understand the world. Any serious study of Fermi’s Paradox reveals that it’s one of the most important questions facing humanity. And if I’ve managed to convince you that the existence of God is tied up with it, then it only becomes more important. And yet people assess the probability of encountering or communicating with aliens based on a recent movie rather than on a sober assessment of reality.


The challenges humanity face are not trivial. The cannot be solved with an entertaining two (or in Interstellar’s case, three) hour movie. I think everyone should be hoping that God exists, because if not we most likely are on are own. And however much Anne Hathaway urges us to trust in love, if we are all alone in the universe I think it’s going to take a lot more than that to save us.





If you think I’m completely wrong about things then you should donate to this blog while you still can, because once the aliens do show up money will have no meaning.